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Streamside By Edward Mitchell Bannister
from $768.00

Details

This 1870 oil painting by Edward Mitchell Bannister references the natural landscapes and seascapes that the artist was drawn to during his life in New England. Known for his tonalist style, emphasizing both mood and shadow in the rendering of his pastoral scenes, Bannister’s technique often involved building up the surface of his works through heavy, dense brush strokes in what was often deemed impressionist style painting. Streamside is an excellent example of his preference for landscapes adorned with trees and rolling hills, capturing the sprawling vastness of America’s natural terrain. Printed on 5.57 oz smooth matte fine art paper, this work is available framed and unframed, reproduced by archivists in the United Kingdom using museum quality paper and ink, resulting in a piece that is faithful to the original.

Editors' Note

Edward Mitchell Bannister was born in 1828 in Saint Andrews — a town located in the New Brunswick province of Canada. The Black Canadian–American painter was known for his work as a Tonalist, painting predominantly pastoral scenes drawn from his admiration for Millet and the French Barbizon School. His father, Edward Bannister, who was believed to be from Barbados, died in 1832. Edward and his brother William would be raised by their mother Hannah Alexander Bannister. Bannister would credit his mother with igniting his early interest in art. Following their mother’s death in 1844, Edward and William would move to live on the farm of the wealthy merchant, Harris Hatch. Together, the brothers found work aboard ships where Bannister would became a ship's cook. He and William would eventually make their way to the United States, moving to Boston in the late 1840s. In Boston, Bannister at first became a barber. While he had aspirations of painting, racial prejudice would make it challenging for him to find an apprenticeship or academic programs that would accept him. Self-taught, Edward would receive his first oil painting commission, The Ship Outward Bound, in 1854 from African American doctor, John V. DeGrasse. In 1853, applying to be a barber in her salon, Bannister would meet Christiana Carteaux. The two would marry on June 10, 1857. Active members of Boston's abolitionist movement, the couple boarded for two years with Lewis Hayden and Harriet Bell Hayden at 66 Southac Street, a stop on Boston's Underground Railroad. Bannister’s name would appear on petitions published in Boston's abolitionist newspaper, The Liberator. Bannister would donate his portrait of Robert Gould Shaw to raise money for the cause. And in 1859 and 1865, he would serve as a delegate for the New England Colored Citizens Conventions. Carteaux, an activist in her own right, would lobby for equal pay for Black soldiers during the Civil War, and organized the soldiers’ relief fair in 1864. A member of Boston's African American artistic community, Bannister would work with contemporaries Edmonia Lewis, William H. Simpson, and Nelson A. Primus. Supported by Carteaux, Bannister became a full-time painter from 1870 on, which is around when they moved to Providence, Rhode Island. He first took a studio in the Mercantile National Bank Building and eventually moved his studio to the Woods Building in Providence, where he shared a floor with artists like Sydney Burleigh and became friends with Providence painter George William Whitaker. Bannister finally received commendation for his artistic skill when he won first prize for his large oil, Under the Oaks, at the 1876 Philadelphia Centennial. Even then, upon learning that he was Black, the jurors tried to rescind his award until the other exhibition artists protested. On the award, Bannister stated, "I was and am proud to know that the jury of award did not know anything about me, my antecedents, color or race. There was no sentimental sympathy leading to the award of the medal." As his career matured, Bannister received more commissions and accumulated many honors, several from the Massachusetts Charitable Mechanics Association (silver medals in 1881 and 1884). He was an original board member of the Rhode Island School of Design in 1878, and in 1880, Bannister joined with other professional artists, amateurs, and art collectors to found the Providence Art Club to stimulate the appreciation of art in the community. Their first meeting was in Bannister's studio in the Wood Building at the bottom of College Hill. He was the second to sign the club's charter, served on its initial executive board, and taught regular Saturday art classes. He also submitted many paintings to Boston Art Club exhibitions. Through his teaching, he became a mentor to younger Providence artists, like Charles Walter Stetson. Stetson would mention Bannister frequently in his diaries, claiming that, “He is my only confidant in Art matters & I am his." In the 1880s, Bannister bought a small sloop, the Fanchon, and he would spend his summers sketching, painting watercolors, and sailing Narragansett Bay. Bannister died of a heart attack on January 9, 1901, while attending a prayer meeting at his church, Elmwood Avenue Free Baptist Church.

The Edward Mitchell Bannister Collection

Untitled [Floral Still Life] By Edward Mitchell Bannister
from $740.00

Details

Untitled [Floral Still Life] by Edward Mitchell Bannister was created ca. 1864. The piece, which is part of the permanent collection at the Smithsonian American Art Museum, shows a shift in Bannister’s focus from the expansive, pastoral New England landscapes he is known for, to an evocative interior study of nature. Featuring a large floral arrangement on a table draped in linen, a dark, moody color palette emerges. Here, Bannister’s signature textured brushstrokes can be seen, tenderly capturing the velvet quality of each petal in dark reds, deep greens and shadowy blues. Showcasing his incredible skill that was reflective of the Barbizon art movement at the time, Bannister’s masterful, painterly style creates an atmosphere that feels deeply personal, intimate, and alive. Printed on 5.57 oz smooth matte fine art paper, this work is available framed and unframed, reproduced by archivists in the United Kingdom using museum quality paper and ink, resulting in a piece that is faithful to the original.

Editors' Note

Edward Mitchell Bannister was born in 1828 in Saint Andrews — a town located in the New Brunswick province of Canada. The Black Canadian–American painter was known for his work as a Tonalist, painting predominantly pastoral scenes drawn from his admiration for Millet and the French Barbizon School. His father, Edward Bannister, who was believed to be from Barbados, died in 1832. Edward and his brother William would be raised by their mother Hannah Alexander Bannister. Bannister would credit his mother with igniting his early interest in art. Following their mother’s death in 1844, Edward and William would move to live on the farm of the wealthy merchant, Harris Hatch. Together, the brothers found work aboard ships where Bannister would became a ship's cook. He and William would eventually make their way to the United States, moving to Boston in the late 1840s. In Boston, Bannister at first became a barber. While he had aspirations of painting, racial prejudice would make it challenging for him to find an apprenticeship or academic programs that would accept him. Self-taught, Edward would receive his first oil painting commission, The Ship Outward Bound, in 1854 from African American doctor, John V. DeGrasse. In 1853, applying to be a barber in her salon, Bannister would meet Christiana Carteaux. The two would marry on June 10, 1857. Active members of Boston's abolitionist movement, the couple boarded for two years with Lewis Hayden and Harriet Bell Hayden at 66 Southac Street, a stop on Boston's Underground Railroad. Bannister’s name would appear on petitions published in Boston's abolitionist newspaper, The Liberator. Bannister would donate his portrait of Robert Gould Shaw to raise money for the cause. And in 1859 and 1865, he would serve as a delegate for the New England Colored Citizens Conventions. Carteaux, an activist in her own right, would lobby for equal pay for Black soldiers during the Civil War, and organized the soldiers’ relief fair in 1864. A member of Boston's African American artistic community, Bannister would work with contemporaries Edmonia Lewis, William H. Simpson, and Nelson A. Primus. Supported by Carteaux, Bannister became a full-time painter from 1870 on, which is around when they moved to Providence, Rhode Island. He first took a studio in the Mercantile National Bank Building and eventually moved his studio to the Woods Building in Providence, where he shared a floor with artists like Sydney Burleigh and became friends with Providence painter George William Whitaker. Bannister finally received commendation for his artistic skill when he won first prize for his large oil, Under the Oaks, at the 1876 Philadelphia Centennial. Even then, upon learning that he was Black, the jurors tried to rescind his award until the other exhibition artists protested. On the award, Bannister stated, "I was and am proud to know that the jury of award did not know anything about me, my antecedents, color or race. There was no sentimental sympathy leading to the award of the medal." As his career matured, Bannister received more commissions and accumulated many honors, several from the Massachusetts Charitable Mechanics Association (silver medals in 1881 and 1884). He was an original board member of the Rhode Island School of Design in 1878, and in 1880, Bannister joined with other professional artists, amateurs, and art collectors to found the Providence Art Club to stimulate the appreciation of art in the community. Their first meeting was in Bannister's studio in the Wood Building at the bottom of College Hill. He was the second to sign the club's charter, served on its initial executive board, and taught regular Saturday art classes. He also submitted many paintings to Boston Art Club exhibitions. Through his teaching, he became a mentor to younger Providence artists, like Charles Walter Stetson. Stetson would mention Bannister frequently in his diaries, claiming that, “He is my only confidant in Art matters & I am his." In the 1880s, Bannister bought a small sloop, the Fanchon, and he would spend his summers sketching, painting watercolors, and sailing Narragansett Bay. Bannister died of a heart attack on January 9, 1901, while attending a prayer meeting at his church, Elmwood Avenue Free Baptist Church.

Celebrating The Work Of America’s Greatest Tonalist Painter

The Farm Landing By Edward Mitchell Bannister
from $760.00

Details

The Farm Landing by Edward Mitchell Bannister was painted in 1892. This piece, which resides in the White House, is a showcase of Bannister’s signature style, where he features expansive, pastoral New England landscapes. Here we see two red rowboats at the water's edge, tucked among the reeds and lily pads that float across the foreground of the painting. Just up the bank a pair of cattle graze in the open field, one of them a warm reddish brown. A cluster of tall trees rises behind them, their leaves rendered in loose, feathery strokes, while the sky opens up in soft blues and pale clouds. The whole scene has the feel of a working farm on an ordinary afternoon, with a worn dirt path leading up from the landing. Reflective of Barbizon movement of the 19th century, this painting beautifully features Bannister’s love of tonalism.

Editors' Note

Edward Mitchell Bannister was born in 1828 in Saint Andrews — a town located in the New Brunswick province of Canada. The Black Canadian–American painter was known for his work as a Tonalist, painting predominantly pastoral scenes drawn from his admiration for Millet and the French Barbizon School. His father, Edward Bannister, who was believed to be from Barbados, died in 1832. Edward and his brother William would be raised by their mother Hannah Alexander Bannister. Bannister would credit his mother with igniting his early interest in art. Following their mother’s death in 1844, Edward and William would move to live on the farm of the wealthy merchant, Harris Hatch. Together, the brothers found work aboard ships where Bannister would became a ship's cook. He and William would eventually make their way to the United States, moving to Boston in the late 1840s. In Boston, Bannister at first became a barber. While he had aspirations of painting, racial prejudice would make it challenging for him to find an apprenticeship or academic programs that would accept him. Self-taught, Edward would receive his first oil painting commission, The Ship Outward Bound, in 1854 from African American doctor, John V. DeGrasse. In 1853, applying to be a barber in her salon, Bannister would meet Christiana Carteaux. The two would marry on June 10, 1857. Active members of Boston's abolitionist movement, the couple boarded for two years with Lewis Hayden and Harriet Bell Hayden at 66 Southac Street, a stop on Boston's Underground Railroad. Bannister’s name would appear on petitions published in Boston's abolitionist newspaper, The Liberator. Bannister would donate his portrait of Robert Gould Shaw to raise money for the cause. And in 1859 and 1865, he would serve as a delegate for the New England Colored Citizens Conventions. Carteaux, an activist in her own right, would lobby for equal pay for Black soldiers during the Civil War, and organized the soldiers’ relief fair in 1864. A member of Boston's African American artistic community, Bannister would work with contemporaries Edmonia Lewis, William H. Simpson, and Nelson A. Primus. Supported by Carteaux, Bannister became a full-time painter from 1870 on, which is around when they moved to Providence, Rhode Island. He first took a studio in the Mercantile National Bank Building and eventually moved his studio to the Woods Building in Providence, where he shared a floor with artists like Sydney Burleigh and became friends with Providence painter George William Whitaker. Bannister finally received commendation for his artistic skill when he won first prize for his large oil, Under the Oaks, at the 1876 Philadelphia Centennial. Even then, upon learning that he was Black, the jurors tried to rescind his award until the other exhibition artists protested. On the award, Bannister stated, "I was and am proud to know that the jury of award did not know anything about me, my antecedents, color or race. There was no sentimental sympathy leading to the award of the medal." As his career matured, Bannister received more commissions and accumulated many honors, several from the Massachusetts Charitable Mechanics Association (silver medals in 1881 and 1884). He was an original board member of the Rhode Island School of Design in 1878, and in 1880, Bannister joined with other professional artists, amateurs, and art collectors to found the Providence Art Club to stimulate the appreciation of art in the community. Their first meeting was in Bannister's studio in the Wood Building at the bottom of College Hill. He was the second to sign the club's charter, served on its initial executive board, and taught regular Saturday art classes. He also submitted many paintings to Boston Art Club exhibitions. Through his teaching, he became a mentor to younger Providence artists, like Charles Walter Stetson. Stetson would mention Bannister frequently in his diaries, claiming that, “He is my only confidant in Art matters & I am his." In the 1880s, Bannister bought a small sloop, the Fanchon, and he would spend his summers sketching, painting watercolors, and sailing Narragansett Bay. Bannister died of a heart attack on January 9, 1901, while attending a prayer meeting at his church, Elmwood Avenue Free Baptist Church.

New Arrivals

Tana Glazed Ceramic Bowl
from $160.00

Details

The Tana Glazed Ceramic Serving Bowl is an organic textural wonder. Low rounded and featuring vertical ridging, small applied tabs resembling finger marks are layered in arcs across the exterior. With a slightly irregular rim and reactive gray glaze with varied tones, it is an artful piece for the home.

Editors' Note

This bowl’s design is inspired by Tana ware - one name for a distinctive form of prehistoric East African pottery found in various locations including Kenya, Tanzania, Zanzibar and Mozambique. Despite its wide geographical range, the Tana ware moniker derives from the Tana river, along which most of the early discoveries were made. The pottery itself is found in a variety of forms, including open, closed, and carinated bowls, and sporting a number of design motifs such as triangular incisions, cross-hatching and fingernail incisions.

Ridgeway Peach and Black Wool Moroccan Rug
from $45.00

Details

Our Ridgeway Peach And Black Wool Moroccan Rug is a one-of-a-kind piece, made for you by exceptional artisans of the Beni Ourain Tribe of Morocco. Handwoven using 100% natural wool, this brand new rug offers unparalleled brilliance, superior softness, and lasting durability. A unique masterpiece for your interior, this rug is woven knot by knot, then bathed and air-dried under the serene Moroccan skies. Part of our Sojourner Rug Collection, each piece beautifully charts her journey to liberation.

Editors' Note

Our Sojourner Rug Collection is named for the powerful orator, activist and American hero, Sojourner Truth. Born into slavery as Isabella Baumfree (also, Bomfree or Bomefree) in 1797, on the Ulster County, New York plantation of the “Low Dutch” Ardinburgh family, Truth was part of a large community of enslaved people that had existed in New York since the early 1600s. Beginning first with the Dutch, and later the English as New Amsterdam made its 1664 transition into modern-day New York, slavery grew in the region until by Truth’s time, New York had the second largest enslaved population among the 13 colonies, trailing only South Carolina. Between 1806, when a 9 year-old Isabella was sold to a cruel and abusive Englishman, John Neely in Kingston, New York, and 1826 when she fled from bondage, Truth was sold no less than 3 times, married, and bore 5 children — one, her daughter Diana — the result of an assault by her final enslaver, John Dumont. In 1826, when Dumont reneged on a promise to free Isabella the year before the scheduled 1827 abolition of slavery in the state, she took her youngest daughter, Sophia, then only 3-months old, and escaped to the home of Isaac and Maria Van Wagenen in New Paltz.  The Van Wagenens did not believe in slavery, but paid Dumont for her services for the year to ensure her safety. While there, after a lifetime of religious instruction and harrowing experiences, Isabella had a spiritual awakening that led her to become a preacher, and then — 17 years later — to rechristen herself as Sojourner Truth in 1843. Also, in 1828, Truth sued successfully for the return of her son, Peter, whom Dumont had illegally sold into slavery in Alabama. Called by the Spirit to speak the truth, Sojourner began to live as an itinerant preacher, traveling to speak and living with progressive communities such as the Northampton Association of Education and the Progressive Friends. Through these societies she came into contact with many leading abolitionists and suffragists, including William Lloyd Garrison, Lucretia Mott and Frederick Douglass. Known for her sonorous singing voice and the  passion of her sermons, Truth became a sought-after speaker for both abolitionist and suffragist stages and a formidable proponent for both causes — particularly after the 1850 release of her autobiography, which was published by Garrison. The 1850s saw some of the highest points of Truth’s career as an orator, including her 1853 speech, What Time of Night It Is, delivered at a New York State meeting of the Women’s Rights Convention and her most quoted and remembered speech, the 1854 magnum opus, Ain’t I a Woman, given in Akron, Ohio for the Ohio Woman's Rights Convention. Tended to by two of her daughters, she passed away on November 26, 1883. In Washington D.C., Frederick Douglass dedicated a eulogy to her, encapsulating the meaning of her life and work in words that resonate equally today.  “Venerable for age,” he said, “distinguished for insight into human nature, remarkable for independence and courageous self-assertion, devoted to the welfare of her race, she has been for the last forty years an object of respect and admiration to social reformers everywhere."

Ryt Ivory Pillow
from $288.00

Details

The Ryt Ivory Pillow brings the ancient past and the present day together beautifully, adding new layers to the aesthetic of your home. Sustainably woven and printed, featuring a luxe duck feather insert, it’s body-hugging comfort is exactly what you need at the end of a long day or the start of a lazy one. Finished with sophisticated touches like its colorful piping and a custom gold zipper, it’s a magazine-worthy addition to any room. Its eye-catching abstract pattern, recalling drops of ink from the brushes of the ancient scribes of Egypt, is absolutely mesmerizing. Paired with a luxurious, ivory tone in cotton-linen or sumptuous velvet, the Ryt Ivory Pillow is the perfect finishing touch for your favorite room. Available in cotton-linen, soft velvet, or in our outdoor eco weave fabric.

Editors' Note

The Ryt Collection features abstract, inkblot patterns in honor of the ancient Egyptian priests, scholars and scribes whose early writings set the stage for written communications around the world up to the present day. Egypt was among the first human civilizations to develop ink for writing and art, an innovation discovered contemporaneously with China around 2500 BC. Ancient Egyptians referred to ink or paint as Ryt, and created it from a variety of organic and inorganic materials. Though inks have been found in several colors, including blue and green, most writing was done in black ink with red used to emphasize important words, instructions or section headings. Egyptians made black ink from burnt materials like charcoal or soot, while reds were made from ocher. Acacia gum, a naturally occurring edible resin found in acacia trees, with a wide range of historical and modern uses, was added as a binding agent, along with vegetable and animal oils to create a solution that was dried and rolled into pellets. Scribes carried these pellets in different colors in anticipation of a writing assignment. When needed, a pellet would be immersed in water, creating ink in the desired hue. Though their writings have held the attention of scholars for literal centuries, studies into the chemistry and  ink making process of ancient Egyptians continue to reveal new insights. As recent as 2020, scholars have found that from an early date, Egyptian inks included lead as a drying agent to ensure that what the scribes wrote would quickly become permanent on the page. Further, they have surmised that the high level of copper found in Egyptian inks, particularly black, suggests that the soot from which it was made was a byproduct of copper extraction from sulfurous ores, similar to the process that produced the famous Egyptian Blue. Unfortunately, copper is also known to have been a source of degradation for the papyri and acacia gum that were both the medium on which the Egyptians wrote and a major component of the ink itself. Despite this, many thousands of fragments and whole texts have been recovered — from prayers and letters to scientific texts and tax documents — offering an invaluable window on what continues to be one of humanity’s oldest and most intriguing cultures.

Josephine Chevron Herringbone Bar Chair
$3,800.00

Details

Pull up to the bar in style with the Josephine Chevron Herringbone Bar Chair. Inspired by the Art Deco style and Jazz era grace of Paris in the 1930s and 40s, the chair’s lofty frame is layer after layer of lines and curves for an eye-catching finale to any bar space. The brown chevron upholstery is a touch of elegance, covering fluid, rounded lines designed to evoke the continuous flow of water and the softness of natural movement. Enhance the look and feel of your bar with the Josephine Chevron Herringbone Bar Chair. And pair this piece with others from the Josephine Collection for a perfect look.

Editors' Note

Born Freda Josephine McDonald in 1906, Josephine Baker hailed from St. Louis, Missouri. At 15 she was discovered by a St. Louis vaudeville group and touring with the group eventually landed her the show Shufflin’ Along, taking her to New York just as the Harlem Renaissance was reaching its height. Josephine was discovered again, this time by American socialite Caroline Dudley for an all-Black vaudeville show in Paris — La Revue Nègre. Dubbed “the Black Venus,” by the French press, Josephine’s image inspired filmmakers who cast her in films including her 1927 silent film screen debut, Siren of the Tropics. In 1937, Josephine became an official French citizen, and by the end of the Second World War in 1945, the performer — who was was fluent in French, Italian and Russian — was the hero of her adopted nation, using her celebrity status to obtain information while performing behind enemy lines and passing information encoded onto sheet music with invisible ink. She would became a lieutenant in the Free French Air Force and would go on to crusade for equality in the US in the early years of the Civil Rights Movement. Josephine secured lodgings for herself and her entire band, dictating terms in her contract for integrated audiences, she battled publicly with the Ku Klux Klan, and in 1963 was the only woman to address the crowd at the March on Washington. After Martin Luther King Jr’s assassination in 1968, Coretta Scott King would approach her to consider assuming leadership of the Civil Rights Movement. Baker, who had adopted 12 children over the course of her life, refused, citing concerns for her children should she be killed. Baker passed away in 1975 at the age of 68. “I have never really been a great artist,” she told Ebony magazine earlier that year. “But I have loved and believed in art and the idea of universal brotherhood so much, that I have put everything I have into them, and I have been blessed.”

Inspiration

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